The Willow Creek Leadership Summit

For 12 of the last twenty years I've gone to the Willow Creek Global Leadership Summit.  I missed the first year that Bono spoke, when he criticized churches for not doing enough about global poverty.  I was in Honduras at the time, so I didn't feel so bad.  Each year the summit provides speakers on a wide variety of subjects all related to the subject of growing as a leader.

You are a leader.  Whether you are leading yourself, a family, a church, a division, a company.  Leadership is something that needs constant attention.  In short, I'm trying to say that everyone benefits from growing their leadership.

This year we had 32 people at the Rehoboth, MA site, plus about a dozen others at other sites around New England.  Pastors, lay leaders gathering to learn more effective ways to lead the church of Jesus Christ.  The topics included the challenge of having difficult conversations, the value of setting a framework for an organization, how to interject integrity into a ministry, what are the mistakes to be avoided.

You can see rough outlines of these talks on the WCA Blog.

Next year, we will gather again on August 6 & 7, 2015.  Save the date.

A Journey in the Wilderness

Part of my summer reading has included this book by Gil Rendle.   

It's a full and rich read.  The first three chapters review much of what many readers of this blog already know.  It outlines the last forty years of the mainline protestant church in the US.  That early section concludes with a report on a 2000 study funded by AAL for the Lutheran Churches in North America.  It found that many of the various programs of the previous 25 years had little impact on congregational growth and vitality. But, what it did find, and this book then spends the remaining 65% exploring, is that the congregations that had their own clear sense of identity and purpose were the ones that were healthy and vital communities of Jesus.  

Rendle also spells out the challenge of helping established congregations and denominations discover and claim their sense of identity and purpose.

Where the book really gets helpful is in chapter four and following.  For the first time, someone has outlined the dilema of change and continuity. Gil's writing style is clear and thorough, albeit a bit too thorough at times. (Is there a Cliff Notes version available?)

Much of what he articulates, we are already engaged here in the New England Synod, chiefly around the theme of experimentation and finding our way as we stumble forward.  He centers his works around congregations needing to go deep into these questions:

Who are we?

What is God calling us to do, and not do?

Who are our neighbors?

Yet, he is clear that this is not about developing mission statements.  No, Gil Rendle wants us to go deep into these questions, and explore them in the context of being a Wilderness people.  Indeed, we are like the people of the Exodus.  Some of us want to back to Egypt where the good old days can be found.  But, as TOm Wolfe wrote, 'you can never go back home'.  

My sense is that this is a book, primarily for pastors and denominationally leaders, though I do believe some lay leaders who are especially motivated would find this helpful as well.  I plan to use it in my thinking and conversations with staff, synod leaders and fellow bishops.

"Stumbling is moving ahead faster." 

For those of you who prefer to watch a video of Gil's presentation, Part one of a two part lecture is below. You can then find part two if you wish by searching Vimeo.

 

AC 2012 - Gil Rendle (Part 1) from NCCUMC.org on Vimeo.

Gangs, Gaza and the Gospel

I am weary with my moaning;     every night I flood my bed with tears;     I drench my couch with my weeping.

My eyes waste away because of grief;  they grow weak because of all my foes.                                                                                    Psalm 6: 6 & 7

What other response can one have in these days of suffering?  I listen to the news and think of our brothers and sister’s in our companion synods in Palestine and Honduras.

Today, in Gaza a short-lived cease-fire ended, with death and destruction.  I was just in Israel and the West Bank in November eating lunch with Munther and Mona.  I worshipped with Palestinian Christians in our Lutheran congregations, walked the streets of Jerusalem and witnessed the pain, hypocrisy and injustice of a people longing for peace.

Yesterday, as a nation we deported 50 women and children back to Honduras.  The humanitarian crisis on our southern border grows everyday, as children flee the gang violence that is consuming Central America.  It is a violence rooted in drugs and profit.  In 2012, I slept in a humble cabin in the mountains in Honduras near the Nicaraguan border, worshipped with Dagoberto and worked alongside our sisters and brothers to build a church where the Good News of the Prince of Peace is being proclaimed today. 

The New England Synod has a deep relationship with these two parts of the world.  We are in companion relationship with the Lutheran Church in the Holy Land (ELCJHL) and in Honduras with both Lutherans and Episcopalians.  As we watch, read and hear the news about two difficult and complex issues in our society – Immigration and the Middle East, I wonder what can we do?

These issues are riddled with complexities that are not simply distant, but quite connected to our own lives.  The dynamics of the Middle East involve how we invest our money in foreign and domestic companies, how we buy our food in the grocery store, as well as our attitudes toward those who are a part of the Jewish and Islamic faith traditions.  The issues of immigration are tied to our US drug use culture, our desire for products and services to remain inexpensive and our misunderstanding of people whose racial make up may be different than our own.

The complexity of these parts of the world come home in our congregations when we have debates over how to invest our endowment funds, minister to the parents of drug addicted children and enjoy our hotel rooms being cleaned for us on Cape Cod.  The world is not far away, it is here.

What can we do?

-       I invite your congregation to include in your Sunday prayers and petitions, our brothers and sisters in Israel, Palestine and Honduras.  Pray for an end to violence, pray for a fair treatment of all people, pray for understanding, and pray for the reign of God.

-       Educate yourselves on both of these matters by seeking out thoughtful perspectives that deepen your God given compassion.  Avoid the extremes in the media who seek to establish a preconceived agenda.

-       Consider including information in your congregation bulletin or newsletter.  Below are some links to resources.

-       Consider joining me in making a financial contribution to support the Augusta Victoria Hospital in West Jerusalem and the Lutheran Disaster Relief for Unaccompanied Children.

-       Realize that in a global society such as ours, everything is connected to everything.  How we live our lives here in the US impacts the children walking in the streets all over the world.

Let the God whose compassion runs so deep for us, that the tears of an ancient Psalm resulted in the action of the extraordinarily generous gift of Jesus.

About the crisis at the Border

http://www.elca.org/disaster

http://lirs.org/bordercrisis/

About the crisis in Palestine & Israel

http://lwfjerusalem.org/

http://vimeo.com/97561853

 

Sincerely in Christ,

Bishop James Hazelwood

What I read on My Summer Staycation

My administrative assistant, Lyn Wasilewski, informed me earlier this summer that I had too much vacation time accrued.  Yes, she keeps track of everything.  She's the brains behind the bishop.  So this summer, I'm taking a series of staycations.  You know, stay at home, do those things you always say you are going to do when you have more time, but then the staycation comes around and you don't do them.

Anyways.... I'm spending some time reading this summer. Here's a few from the reading list.

I'm about halfway through Rodney Stark's big fat volume on the history of Christianity from a sociological perspective. Mr. Stark was born on the plains of North Dakota and began his life rooted in the cultural Lutheran ethos of the upper midwest. Years ago I read his wonderful account of the early church titled The Rise of Christianity.  In this book, you essentially get Rise plus the rest of the history of Western Christianity to the present.  I'm loving and hating this book as I make my way through it.

First of all, Stark challenges some of the conventional thinking that has dominated the history of the west.  This is a tad bit infuriating, because he is making me rethink some of my assumptions. (Why can't I just have my little petty assumptions to provide comfort and solace in this age of discontent? Sarcasm intended)  One example of the challenges comes through most profoundly in the section on the rise of Islam and the West's response.  Stark makes a rather convincing case that the crusades were not entirely motivated out of religious zeal, and the islamic world did not view the crusades with the intense hostility we have been lead to believe.  I'd love to see Karen Armstrong and Rodney Stark on stage at a Bishop's Convocation discussing their very different views on this subject.

The best part of this book is his explanation of how religious movements grow.  He's making a case that it is primarily through social networks.  When the book of Acts describe the early church's ministry to the orphans, the widows and the infirmed, Stark shows the significance of that ministry on the surrounding villages.  Over time christians lived longer, had better hygiene, less disease, higher quality of life and the impact of that on the local onlookers was significant.  The faith of the Jesus movement grew because people were attracted to a better life in the here and now .i.e., the kingdom of God here on earth.  Those of you who read this blog know that I'm convinced we are in that early church kinda ethos, and it's faith in action that makes all the difference.

This is not a church history nor a history of theology.  You won't find long chapters on the doctrine of the trinity here.  Instead, you'll come away with a greater appreciation for the way culture, inventions and people impacted the west, and the growth of christianity.  It's a big fat book, and at times you'll find yourself skimming, but I think it's one of the better overviews of the development of the faith.  

I do wish he had not titled it the Triumph of Christianity, as that smacks of a successful dominance that I think even Stark himself would question.  

Next up is Real Good Church: How our church came back from the dead, and yours can, too.  Molly Phinney Baskette has written the book, I wished I'd written. So much of what is in this paperback reflects actions that I took in both congregations I served.  I've only skimmed the table of contents and read some bits and pieces, but this looks to be the book I'm going to recommend our churches read.  It will make a good church council study book.  

Molly is pastor of First Church in Somerville, MA and this book is essentially the story of how she worked with 35 people on a sunday to revitalize her congregation.  They went from 6 children to close to 100, just to give you an example.  But, she also weaves in a deep faith focus to this revitalization.  The book is funny, warm, practical and honest.  Honest about the hard work that is required to bring about the needed change to turn a system around.

I'm hoping to sit down with Molly for an interview in our ongoing series on the effective small church - coming to a You Tube channel near you.

Finally, just arrived in the mail, and when I need something completely different from all this church stuff, is Bill Bryson's book One Summer: America 1927.  Glen Ramsay suggested this to me, and I've been waiting for it to come out in paperback, because... well, because, sometimes I get tired of reading on my kindle and just long for the good old days of paper and ink.

1927 was quite a year in America- Babe Ruth, Charles Lindberg, Al Capone and the first talking film "The Jazz Singer".  Bill Bryson's written some good stuff, and the narrative non-fiction genre appeals to me.  I know, I know...I should read more fiction.  I'll work on that, in my spare time.  Maybe in retirement, when I'll get around to all those projects I didn't finish on my staycations.

 

It's like a 2 Day Summer Camp for adults

If you are in ministry, business, education, government you will benefit from 2 Days at the Leadership Summit.  I hope you'll join me and leaders from 19 other Lutheran congregations in New England at the Leadership Summit.  There are sites all over New England, but I'm going to the SE Mass/RI site in Rehoboth, MA site cause it's closest to my home.  The dates are August 14 & 15

 

I've been able to arrange a discount for anyone who is a leader or member of one of our New England Synod congregations.  If you send me an email, I can send you the discount code.  You may have already received it, if you are on our NES email list.

I know of no other place where you can get this kind of leadership education for ministry in the church or in the marketplace.  Yes, there is always one speaker that rubs me the wrong way each year, but the other 8 always make up for it.  Besides, sometimes I rub me the wrong way some time.

I've been attending these almost every year going back into the late 1990's. I can't recommend them enough.

Here's the link 

Bike for Bread

This summer I'm on a multi-part #bikeforbread ride to raise awareness and funds about the good work of the ELCA World Hunger Appeal.  Below is the map of part one.

If you want to join me on parts of the ride, send me an email using the contact form on this web page.

If you'd like to attend an event, here are a few upcoming ones

June 16 at Redeemer Lutheran in Woburn, MA  7:00 p.m.

June 17 at Holy Trinity Lutheran in Newington, NH at 7:00 p.m.

July 7 at Redeemer Lutheran in Bangor, Maine at 7:00 p.m.

Follow along on Twitter @bishophazelwood or #bikeforbread

I'll also be preaching this sunday at Nativity in Rockport, ME, and spending some time a Camp Calumet the first week of July as a Bishop in Residence

Seven Habits of Effective Churches

Thom Rainer wrote the original on this, I've edited for our Lutheran New England context. I also altered # 7, which originally focused on social media, but I include that in #5.

 

Though this list is by no means exhaustive, here are seven of the more common habits.

  1. The church takes time during each worship service to pray for the community. Prayer is powerful; and the church members become more focused about their communities.
  2. A single member leads a team that is accountable for the outreach ministry of the church. If no one has leadership responsibility, it does not get done.
  3. A regular report is provided to church members about outreach and ministry efforts in the community. What gets reported gets done. Have you noticed most churches provide financial reports to the church members? That says the money is important. We need at least equal emphasis on the importance of outreach ministries. 
  4. Churches have regular “mystery” guests come to the worship services. One church leader told me that his church asks someone in the community to be a mystery guest every quarter. Those guests are always first-time guests, and they share their experiences with leaders later that day or week. The church members thus get to see their congregation through the eyes of a community member.
  5. The church gives obsessive attention to their websites & social media. A church website is the new front door for churches. It’s almost always the first place prospective guests go. These websites should be designed in a very guest friendly way.
  6. The churches are intentional about scheduling ministries, events, and activities for reaching the community. One pastor told me that his church always focuses on one key community outreach ministry per month. The church’s attendance is less than 80, but it was under 40 two years ago.
  7. Churches are intentional about connecting with their community leaders - school principals, police, town elected officials, and they report on those conversation to the whole congregation.

183 Done!

Tonight, I completed my 183rd congregational visit.  I've now been to all of the churches of the New England Synod.

During the election process nearly two years ago, I was asked how I would spend the first year.  I said, I'd visit all of the congregations of the synod.  Done!  Mission Accomplished!

But, in actuality, Mission just about to begin!